EXCEPRT FROM 'THE REVISION REVISED' BY JOHN W. BURGON |
CONCERNING THE CORRECT READING OF
REVELATION 13:18 -
666 NOT 616
Only once more. And this time we will turn to the very end of the blessed
volume. Against Rev. xiii. 18—
“Here is wisdom. He that hath understanding, let him count the number of the
Beast; for it is the number of a Man: and his number is six hundred and sixty
and six.”
Against this, we find noted,—“Some ancient authorities read six hundred and
sixteen.”
But why is not the whole Truth told? viz. why are we not informed that only one
corrupt uncial (c):—only one cursive copy (11):—only one Father (Tichonius): and
not one ancient Version—advocates this reading?—which, on the contrary, Irenæus
(a.d. 170) knew, but rejected; remarking that 666, which is “found in all the
best and oldest copies and is attested by men who saw John face to face,” is
unquestionably the true reading. Why is not the ordinary Reader further informed
that the same number (666) is expressly vouched for by Origen, —by Hippolytus,
—by Eusebius: —as well as by Victorinus—and Primasius,—not to mention Andreas
and Arethas? To come to the moderns, as a matter of fact the established reading
is accepted by Lachmann, Tischendorf, Tregelles,—even by Westcott and Hort. Why
therefore—for what possible reason—at the end of 1700 years and upwards, is
this, which is so clearly nothing else but an ancient slip of the pen, to be
forced upon the attention of 90 millions of English-speaking people?
Will Bishop Ellicott and his friends venture to tell us that it has been done
because “it would not be safe to accept” 666, “to the absolute exclusion of”
616?... “We have given alternative Readings in the margin,” (say they,)
“wherever they seem to be of sufficient importance or interest to deserve
notice.” Will they venture to claim either “interest” or “importance” for this?
or pretend that it is an “alternative Reading” at all? Has it been rescued from
oblivion and paraded before universal Christendom in order to perplex, mystify,
and discourage “those that have understanding,” and would fain “count the number
of the Beast,” if they were able? Or was the intention only to insinuate one
more wretched doubt—one more miserable suspicion—into minds which have been
taught (and rightly) to place absolute reliance in the textual accuracy of all
the gravest utterances of the Spirit: minds which are utterly incapable of
dealing with the subtleties of Textual Criticism; and, from a one-sided
statement like the present, will carry away none but entirely mistaken
inferences, and the most unreasonable distrust?... Or, lastly, was it only
because, in their opinion, the margin of every Englishman's N. T. is the fittest
place for reviving the memory of obsolete blunders, and ventilating forgotten
perversions of the Truth?... We really pause for an answer
From Johm W. Burgon - The Revision Revised